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Strategic Foundations

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Masks in Manhattan

March 8, 2015 Alan Baker

Yet another birthday has come and gone, but months ago my wife Marla asked me where I would like to spend my special day.  I told her that a casual stroll through The Metropolitan Museum of Art and Central Park was my wish, and she cleared our schedule and made arrangements.  Traveling by train and taxi to New York last week, on Tuesday we walked up the museum steps into the Great Hall on Fifth Avenue.  Inside the building is an imposing and larger-than-life collection of treasures.  Exploring the museum, we visited galleries of paintings, sculptures, ceramics, artifacts, bronzes, tapestries, and textiles.  They came from around the globe and represented various cultures spanning ancient Egypt, sub-Saharan Africa, Pre-Columbian Mexico, Pacific Islands, United States, Hellenistic Greece, and the Roman Empire. 

I’ve walked through this museum many times before – when I was a student at the Naval Academy, with Marla early on in our marriage, years later with our two young daughters, but I notice something new every visit.  This time, I felt like I noticed more masks in all the diverse exhibits that it started to feel like a theme.  These masks covered over a millennium of time – it seemed like innumerable cultures incorporated masks into their society and their art.  Ancient Egyptians painted mummy masks for burial; the Romans shaped intimidating bronze masks for their cavalry soldiers to instill fear in their enemy during combat; dancing Pacific islanders wore facial masks of turtle shell, wood and feathers to fend off evil spirits; and a group in Africa shaped a lifelike facial mask of their tribal heroine as a tribute to her societal contribution.  What did it mean, that this decoration seems to dominate this particular visit to the Museum, on my birthday? 

Reflecting on my own experience with masks, my first inclination was that it was very limited – used only for an occasional holiday like Halloween and Mardi Gras.  I did not fulfill my childhood wish to become the Lone Ranger and wear a mask everyday.  It was with these thoughts on my mind that we left the Museum, and entered the subway to travel to Times Square.  Compared to the quiet of the Museum, it was jarring to be on a crowded train with strangers and then on one of the most heavily trafficked blocks in the city.  Passing by a homeless person asking for coins and a countless stream of tourists and business people, a connection formed between my quiet time uptown and my current situation.  I was wearing masks, a new one with every face I saw.  Whether it was indifference or inaccessibility, there was a barrier between me and the people around me.  

Once I realized I was wearing various masks, I began to see masks on others as well.  Everyone wears them, not unlike the Ancient Egyptians, the Romans, and the Pacific Islanders from ancient times.  Whether it’s to seek protection, practice intimidation, or show celebration, our masks are not objects that can be hung on museum walls, but are no less real.  As I get older and learn more about myself, I had yet another discovery during my time in New York City on my birthday about how easily I slip on a mask.  My hope is that by the time the calendar returns to another birthday I might be more open to greater thoughtfulness and vulnerability by taking off my mask and finding people as they find me, looking them in the eye and offering them attention they deserve.

Alan Baker is Principal of Strategic Foundations and ministered in the Navy and Marine Corps as a chaplain. He now serves Fuller Theological Seminary and Gordon-Conwell Theological Seminary as an adjunct faculty member, and Senior Fellow at the Stockdale Center for Ethical Leadership at the U.S. Naval Academy.

In FAITH, LEARNING Tags Learning, Faith
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God Wears Camouflage

February 19, 2015 Alan Baker

As a military chaplain, I spent the Gulf War living in a small tent next to an airstrip in the middle of the desert along with 4,500 Marines.

As you may know, the Marine Corps motto is "Semper Fidelis," which means "always faithful." The Marines often abbreviate their motto to Semper Fi. It must be their recruit training experience that instills their love for writing, speaking, or shouting "Semper Fi" whenever the opportunity arises. Of course, the motto offers me wonderful cannon fodder for extemporaneous sermons to Marines regarding God's continued and permanent faithfulness to His children. Consider Deuteronomy 32:4: "He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he." Semper Fi!

That was a message I needed to hear at one point during the Gulf War. Discouraged, I sat in my lonely tent wondering why God had me here. Why would God want me in the desert, surrounded by all the jet noise and frequent Scud alerts?

The Marines provided me a three-by five-foot marker board for outlining my sermons. I mounted this board inside my tent (called, in Marine parlance, a "hootch"). As I considered my discouragement and sought remedy from God, the word came to me—"clarify." Maybe God had me in the desert to clarify my purpose and life's vision. He wanted my aspirations distilled down to serving Him willingly with a whole heart. So, I wrote "clarify" at the top of this blank white board.

I prayed a while longer, and after some time I sensed another word—"purify." I thought to myself that God frequently took his people away from all the distractions in order to purify them for His purposes. There's Jacob in Genesis 35:2 ordering the people to rid themselves of foreign idols and to leave for Bethel to worship God. Paul writes to Pastor Titus at the First Church of Crete: " … our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good" (Titus 2:13-14). I wrote the word "purify" on the board immediately below "clarify."

Finally, I sensed one more word—"mortify."

I remembered that in the early centuries of church history, anchorite monks such as Simeon Stylites (390-459) lived in the desert for extended periods of time. Some of them built isolation platforms for the express purpose of mortifying their flesh and thereby increasing their faith.

In the desert, far from home and family and comfort, I saw I had become a reluctant follower of their early path. So, I wrote the word "mortify" under the first two.

Before the ink dried, I could hear several aircraft on final approach after a combat mission. I left my hootch and ran to the flight line in order to welcome the pilots back.

My fog lifted as I experienced first-hand the pilots' relief at successfully and safely completing their mission, as I witnessed the esprit-de-corps of the ground crew as they quickly turned around the aircraft for another take-off. My discouragement was washed away as I found myself smiling at the optimism of those Marines. I was encouraged. I had renewed vision and a sense of purpose here in the desert. I had hope.

As I returned to my empty tent, I saw a Marine had dropped by while I was away. Maybe he wanted to talk. He left me a message. To the three words on my board, the Marine had added a fourth: Clarify, Purify, Mortify, Semper Fi.

God has his purposes, even in the desert. God, who is always faithful, reminded me to be faithful as their chaplain, serving God's purposes.

Alan Baker is Principal of Strategic Foundations and ministered in the Navy and Marine Corps as a chaplain. He now serves Fuller Theological Seminary and Gordon-Conwell Theological Seminary as an adjunct faculty member, and Senior Fellow at the Stockdale Center for Ethical Leadership at the U.S. Naval Academy.

In FAITH, LEARNING, LEADERSHIP
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